Date post: 2017-11-08 04:36
Looking at the matter positively, we can also say that a person who exhibits the virtue of responsibility lives up to the three other aspects of responsibility in an exemplary way. First, she exercises the capacities of responsible moral agency to a model degree. Second, she approaches her previous actions and omissions with all due concern, being prepared to take responsibility for any failings she may have shown. And third, she takes her prospective responsibilities seriously, being both a capable judge of what she should do, and willing to act accordingly.
"What is it to be responsible?" is most often asked by philosophers as a question about the foundations of moral agency. What sort of creature can properly be held responsible for its actions? The simple answer is: a normal human adult. To explain and justify this reply, philosophers tend to turn to psychological and metaphysical features of normal adults, such as free will. We might also approach the same issue with a somewhat different emphasis: What features of (normal, adult) human interaction are involved in our holding one another responsible?
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By the same token, collective bodies can be held responsible. In fact, law does this all the time, at least for formally established collectives that are not states, for example, corporations, charities and statutory bodies such as government agencies. Responsible officers may be called to account – to answer for their organization’s actions, to be dismissed or even punished if that account is unsatisfactory. As a body, the collective owns property and acts in systematic ways: legal measures can therefore make it provide compensation, or exact fines simply as a punishment a court can order the body to act differently or to remedy a particular case or situation.
These two problems as well as the entire system of methodological doubt all presuppose one foundation: thought and self-existence. The cogito while the basis for an epistemology is a very loaded statement. Three propositions can be reasoned from the use of the word.
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However, in asking "What is it to be responsible?" we might also have a second question in mind. We often praise some people as responsible, and criticize others as irresponsible. Here responsibility names a virtue – a morally valuable character trait. We may also praise an institution as responsible. One of the word’s original uses was to call for "responsible government." We can compare this with the more recent demand that corporations be "socially responsible." This aspect of responsibility has received very little philosophical attention.
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On the one hand, human cannot achieve absolute knowledge for the sheer reason of his life being limited – the information that belongs to collective knowledge of humanity even now exceeds the possibilities of what one man can learn in a lifetime, and the potential knowledge that remains unattainable so far should be of really gargantuan proportions. Yet, we see that people are not confused by the limitedness of the possibilities every separate human has in their majority people of knowledge are quite satisfied to learn as much as it is possible for them and even more – if they are capable to add something to the existing knowledge.